Remember GEORGE'S DISCO?

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Remember GEORGE'S DISCO? More than a bar, George’s was a stage, a sanctuary, and a spark for a community finding its voice. If you lived it, welcome home. If not—brace for impact

Here we honor the music, the mischief, and the glitter-soaked nights that defined an era.

Picture Memphis in the winter of 1869. The Civil War has been over four years and the city is scrambling back to life li...
05/06/2026

Picture Memphis in the winter of 1869. The Civil War has been over four years and the city is scrambling back to life like a cat that fell off a porch railing. Cotton money is moving down Front Street. Two hundred sixty-seven saloons are open for business in a city of forty thousand souls. The Mississippi smells like the Mississippi. Faro and keno are licensed by the city, which tells you most of what you need to know.

And on Jefferson Avenue, between Main and Second, three "low varieties" are lit up every night, every one of them what a respectable woman would cross the street to avoid.

One of them is Broome's.

Twenty-five cents at the door. Three dollars for a private box. Doors at half past six, curtain at half past seven. Proprietor: H. H. Broom. Stage manager: J. S. Berry. The bill, as the *Memphis Daily Appeal* tells it on January 16, 1869, runs to "Sentimental and Comic Singing, Dancing, Farces, Burlesques, Sensational Dramas, Negro Acts, etc." That "etc." is doing a great deal of work.

Now imagine the room. A long bar down one wall. A small stage. Pretty waitresses circulating with whiskey. A chorus of song-and-dance girls. Cigar smoke thick enough to cure a ham. And somewhere in the program, on a night nobody bothered to write down properly, the bill includes a male impersonator billed as Marie Hinkle.

A male impersonator, in 1869 Memphis, on a Jefferson Avenue stage.

She came out in a frock coat. She came out in trousers. She came out in a top hat, and possibly a moustache penciled in with burnt cork, and she sang in a voice the *New York Clipper* once said was so convincing "one is apt to imagine that it is a man who is singing." She would have done a swell-about-town number. She would have done a soldier song, the war still fresh enough to land. She would have done the patter and the wink and the slightly drunk rake on his way home from somewhere he should not have been.

And by the end of the run, two of Broome's chorus girls were fighting over her.

Now, was that a setup? Did H. H. Broom or J. S. Berry plant that item with a sympathetic editor over at the *Avalanche* to put a few more bodies in the seats? Probably. Variety-hall managers did that sort of thing every other Tuesday. Did it mean the affections were invented? It did not. Memphis girls in 1869 did not throw a punch over a person they were not interested in throwing a punch over.

Here is the thing. "Marie Hinkle" was almost certainly not her real name.

The name on the British and American playbills, the name in *The Era* and the *Clipper* and eventually the *New York Sun*, was **Annie Hindle**. By 1869 she was the only woman in America billing herself as a male impersonator, and she had been raking in money doing it since she was a teenager in Lancashire.

Born in England in the 1840s. On stage at six years old. By 1864 advertising in *The Era* as "Great Serio-Comic and Impersonator of Male Characters." Earning thirty pounds a week, which would buy you a small house. Sailing for New York in August 1868 with her adoptive mother, billed as "the greatest male impersonator in the world," and meaning it.

She married a man within weeks of landing. He blacked both her eyes inside six weeks and she was done with him. She would never marry another man.

She would, however, marry several women.

The first was a jig dancer named Nellie Howard, in Washington, D.C., in late December 1868. The marriage license read "Charles Hindle." Nellie and Annie were performing together at the Varieties Theater in St. Louis by February 1869, which is exactly upriver from Memphis, which puts Annie Hindle one steamboat ride from Broome's.

That is how Marie Hinkle ends up on a Jefferson Avenue stage. A misprint, a stage name borrowed for a Mississippi run, a touring contract she was working around. Pick your theory. The geography is right and the timing is right, and she is, in that season, the only person it could plausibly have been.

The full life that came after that Memphis winter is almost too much to relate without sitting down. In November 1870, back in Washington, "Charles Hindle" married another male impersonator, a woman named Blanche Du Vere. In June 1886, in Room 19 of the Barnard House in Grand Rapids, Michigan, Annie Hindle married her dresser of five years, a woman named Annie Ryan, with a Baptist minister officiating and a female impersonator named Gilbert Saroney standing as best man. The newspapers the next morning ran headlines like "Man or Woman?" and "Married Her Maid." Annie and Annie fled to Cleveland and lived as wives, openly, until Ryan died of an illness in 1891.

In 1892 Annie Hindle married a third woman, Louise Spangehl, in Troy, New York. The minister, the *Pittsburg Dispatch* reported, "believed Miss Hindle to be a man." She was, by then, what q***r history would later learn to call out and proud, except the words did not exist yet. She just lived.

She drank too much at the end. She took dime-museum bookings. She got arrested once in Buffalo for being drunk on a public street. Her last documented stage appearance was October 1904, in Dayton or Cincinnati, and after that she vanishes from the record entirely.

Somewhere in there, for one Reconstruction Memphis winter, on a Jefferson Avenue stage twenty-five cents to enter, she gave the city the shock of its evening and let two chorus girls swing at each other over her. Memphis, which has always been a wilder town than people are willing to give it credit for, printed the item and got on with the night.

Which is the part worth keeping. Memphis had her. Memphis still has her. The building is gone. The playbill spelled her name wrong. A hundred and fifty-six years of yellow fever and fire and polite amnesia have done their level best to lose the whole story.

She was here anyway. The q***rest thing on the Jefferson Avenue bill in the winter of 1869, drawing a crowd, getting reviewed, breaking hearts, and going right on doing it.

Worth raising a glass to. Worth writing down. 🍸🖋️

Renee Williams. In a French maid outfit. Pulling a pie out of the oven with a pink oven mitt. In white tights, heels... ...
01/20/2026

Renee Williams. In a French maid outfit. Pulling a pie out of the oven with a pink oven mitt. In white tights, heels... that hair teased to the ceiling and a face that says, "I have made a terrible mistake."

Now look at this kitchen. The little bird curtains. The baby doll hanging on the wall. The can of lard, The Dream Bar poster. Somebody put this together with intention, whether it was a stage set or somebody's actual apartment that got drafted into service for a photo shoot. Either way, Renee showed up ready to give you the full Lucy Ricardo panic, finger to the lips, one leg kneeled in, the whole nine yards.

And that face. That face is doing all the work. The arched brow. The pursed lips. The "Oh no, what have I done" of it all. This is vintage kitchen camp in a single frame.

Drag has always been about building worlds and stepping into characters so fully that everybody else believes it too. Whether it's a vintage kitchen catastrophe or a stadium production, the heart of it stays the same: make them feel something, make them laugh until they can't breathe.

A piece of paper can break your heart if you let it. This is a memorial program from November 1990. A snapshot in time f...
01/18/2026

A piece of paper can break your heart if you let it. This is a memorial program from November 1990. A snapshot in time from Michelle Marie's funeral.

If you were around Memphis in the seventies and eighties, you knew Michelle. Everybody knew Michelle. Joe Michael Hays was the name his mama gave him, born down in the Panama Canal Zone of all places, but to us? She was just Michelle. One of the most beloved entertainers in the Mid-South, and that ain't me saying it. That's what they printed right there in her program.

She was forty years old. Forty.

Look at those honorary pallbearers. Miss Joann is on that list. Billie Jo Casino. Blake "Tiger" Tanner. Steve Bridges. These were the girls. These were the family. When we lost one of our own back then, and Lord knows we lost too many, the queens carried you home.

Holy Trinity Community Church did the service. Rev. Richard Johnson. They sang "Just As I Am" and "Just A Closer Walk with Thee" and "Peace in the Valley." The old hymns. The ones your grandmother sang. Because that's what we were to each other, you understand? Church. Real church. The kind that shows up.

And at the bottom of that obituary, they wrote: "Forever, only you, our own special Candle In the Wind."

That was 1990. Elton John wouldn't re-record that song for Princess Diana for another seven years. But we were already singing it for our own royalty. Our own princess. Because that's who Michelle was.

Her mama was named Jean. Her sister Kay lived in Jacksonville and her brother Ronnie stayed here in Memphis. She had a gift for making people feel important. Her warmth and love and sincerity radiated.

She was loved so much and loved so much in return.

That's what these papers do. They give us names to say out loud. They remind us that every single one of these lives mattered.

So today I'm saying her name.

Michelle Marie. Joe Michael Hays. July 27, 1950 to November 3, 1990.

Memphis girl. Mid-South entertainer. Beloved.

We remember you. We remember all of you.

Now here's the thing about drag queens and city limits: they don't much care for boundaries. And nobody proved that bett...
01/15/2026

Now here's the thing about drag queens and city limits: they don't much care for boundaries. And nobody proved that better than Lily White, the flame-haired hellraiser from Atlanta who treated the drive down I-22 to Memphis like a pilgrimage.

That red hair. Lord have mercy, that red hair. You could spot Lily White across a crowded bar like a traffic flare in a coal mine. Curly, wild, stacked up to the heavens and dyed a shade of crimson that God himself probably didn't authorize. She paired it with dramatic eye makeup, a beauty mark that meant business, and enough attitude to power the neon signs on Beale Street.

Lily wasn't a Memphis girl by birth or residence. Atlanta claimed her. But somewhere along the way, Memphis claimed a piece of her heart, and she kept coming back like a cat who'd found the one house on the block that left out the good cream.

She'd roll into George's, into JWags, into Crossroads and wherever else the queens were gathering, and the whole room would shift. Not because she demanded attention (though she certainly got it), but because she genuinely loved these people. She came for the shows. She came for the gossip. She came for the kind of found-family communion that only happens when q***r folks gather in spaces they've carved out for themselves.

And she brought her camera. That's a detail worth noting. While most folks showed up to be seen, Lily showed up to see. She documented the 2010 George's Reunion, capturing faces and moments that might otherwise have slipped through the cracks of history. A performer who understood that preserving the story mattered as much as living it.

Her friendship with Constance Canfield deserves its own chapter. Those two together were like gasoline and a lit match, except somehow the building never burned down. Constance, another fixture of the Memphis scene, matched Lily's energy in ways that either delighted or terrified onlookers depending on proximity. They could read a bad wig from fifty feet and had absolutely no intention of keeping that assessment to themselves. One raised eyebrow across a crowded room communicated entire volumes.

When Lily passed, Memphis mourned her like one of their own. The community threw a fundraiser to help with final expenses, they called "Friends of Lilly's," borrowing the name structure from Friends of George's itself. That wasn't an accident. That was Memphis saying: she belonged to us too.

So here's to Lily White, the Atlanta queen with the Memphis heart, the red wig that could be seen from space, and the good sense to know that sometimes the best family is the one you find in a bar 400 miles from home.

Imagine somebody's mama picking up her Memphis Magazine in 1989, licking her thumb, flipping to page 100, and there is S...
01/15/2026

Imagine somebody's mama picking up her Memphis Magazine in 1989, licking her thumb, flipping to page 100, and there is Sofonda Peters in a pink gown and pearls just hollering out Stand By Your Man right next to the TV Guide and the hard candy dish nobody was allowed to touch. I would have paid good money to be in that living room.

In 1989, Memphis Magazine sent Carol Penn and photographer Neil Fink down to GDI On The River, and they wrote the whole thing up like it was a restaurant opening. A mainstream city magazine. A gay nightclub. Memphis, Tennessee. Nineteen eighty nine. Somebody at that editorial meeting said yes, and I would love to know what that conversation sounded like.

Carol described walking up to that warehouse on a Saturday night, parking on a side street off Front, the disco music already pounding before you even got to the door. Five dollars to get in. The tagline called it the Queen Mother of Memphis gay bars. She was not exaggerating.

The place sat in a converted cotton warehouse down on Front Street, just south of downtown, with a deck looking out over the Mississippi River. Now here is where it gets good. That building had been built for cotton. The floor had a pitch to it from the old days when they used to roll bales down to the chutes. Nobody thought much about it until Melina (DJ at the time) noticed from her booth that the crowd moved just a little slower heading west than east. Everybody blamed the Dewars of course.

Then Kirby Kincaid, who was doing double duty cleaning and cooking before she became the performer we came to know and love, noticed that her mop bucket kept rolling away every time she turned her back. She was convinced the building was haunted. Absolutely convinced. Turned out it was just nineteenth century engineering and a two inch slope nobody remembered being there. The ghost was cotton.

That photograph right there shows the GDI cast in their coordinated vinyl and feathers. Look at that staging. Look at those headpieces. This was not somebody's cousin with a Polaroid. Neil Fink lit that shot like he was working for Vanity Fair. Left to right: Leslie Cartier, Kelly Green, Sharita Whiteside, Summer Holiday, and a dancer from Minneapolis that Holly Brown brought in. Nobody can quite remember his name anymore. But somebody knows. Somebody always knows. If that is you, we would like to hear from you.

Now. Sharita Whiteside. Let me tell you about Sharita Whiteside.

She showed up at George's when she was barely more than a child, and the other queens were not kind. That is putting it gently. She got herself hired to clean and cook, which got her in the building, which was the whole point. She would put herself in full drag in the kitchen, bribe Melina to slip her music into the rotation, and then run out on that stage with numbers nobody had approved. Management did not sanction this. Melina took the bribe anyway. You have to respect the hustle.

That costume she is wearing in this photograph is the same one she had on the night they decided to lower her through the ceiling. Yes. Through the ceiling. On a rope. This was GDI. They had ambitions. The rope broke. Sharita fell. Sharita kept performing. Sharita made the magazine spread wearing the exact same outfit.

That is what we call commitment to the craft.

She ended up in Miami. Did very well for herself. Died young. This was eighteen years after police raided the same establishment under a different name and arrested people for the crime of wearing clothing not consistent with their assigned gender. Eighteen years. And here it was, in glossy pages, celebrated, photographed by professionals, written up like the legitimate entertainment it always had been.

David DePonte said it was the best of all the clubs they ever opened.

And in 1989, somebody's mama saw the whole thing right there on page 100, whether she was ready for it or not.

Well, I don't know who needs to hear this, but Kroger was completely out of garlic this week and now we know why.That's ...
01/12/2026

Well, I don't know who needs to hear this, but Kroger was completely out of garlic this week and now we know why.

That's Jayme Layne, fangs in, veil on, clutching a bouquet like she's about to walk down an aisle that leads directly into a fog machine and a strobe light. She's preparing to perform the 1977 Grammy-winning number one hit "Don't Leave Me This Way" by Mississippi's own Thelma Houston.

Now Jayme had a system. At the slow part of the song, she'd glide through the audience handing out flowers one by one. Sweet. Tender. Like your aunt at Easter if your aunt had gold eyeshadow up to her hairline and teeth that could open a can. Then Thelma would hit that scream, that "Baby!" and whatever flowers remained went flying. Garrett Lemoyne and David Benson would rip the dress clean off, and there she'd be in a gold bathing suit, ready for battle.

They call that a reveal now. Back then we just called it the show.

And sometimes, because Jayme understood legacy, she'd hand out cans of tuna fish. In memory of Divine, who threw fresh fish into audiences in the seventies. Because camp has ancestors. And sometimes those ancestors smell like the ocean.

Oh it's too early for this. Now I have questions. That's Trixie in a hot pink wig, wearing a Chippendales bow tie and rh...
01/11/2026

Oh it's too early for this. Now I have questions. That's Trixie in a hot pink wig, wearing a Chippendales bow tie and rhinestone earrings that could pick up AM radio. And if I'm not mistaken, that's the 201 Poplar area in the background. The jail. Right up from the Union Mission.

What exactly was Trixie Thunderpussy doing peering through a barb wire fence at Shelby County jail in her stripper earrings? Was she picking somebody up? Dropping somebody off? Providing moral support to a friend who made some choices? Had she herself made some choices? Was she ministering to the lost souls at Union Mission, and if so, did they know what they were getting into?

I don't have answers. I'm not sure I want answers. What I know is that woman is smiling like she's having the best night of her life, and whoever took that photo knew they were capturing something worth keeping.

That's Trixie. Always where you least expect her, dressed exactly how you'd expect her, looking like trouble and salvation showed up in the same outfit.

She was born on a Sunday afternoon in a penthouse at Chiffon Towers. Sharron Wray was the one who did it. There was a cocktail going around called "le***an punch." I have no idea what was in it. But by the time the sun went down, our friend Terry DeJournett had become Trixie Thunderpussy.

Half the name sounds like your grandmother's bridge partner. The other half sounds like something that would get you thrown out of church. That was the whole point.

Now here's what made Trixie different from every other queen working the circuit. In those days, drag was serious business. The pageant girls wanted to look like movie stars. They wanted the judges to believe the illusion. They practiced their walks. They perfected their makeup. They wanted pretty.

Trixie wanted chaos.

She would come out in a nun's habit. A full habit with the veil and everything, and a big sparkly cross around her neck. In the Bible Belt. Looking like Sister Mary Clarence's cousin who got expelled from the convent for reasons the Mother Superior refused to discuss. And she would perform these songs that were just absolutely unhinged. Not the Donna Summer and Diana Ross numbers the other girls were doing. Trixie went for the weird stuff. The novelty records. The comedy songs. The things that made you uncomfortable and then made you laugh so hard you forgot why you were uncomfortable.

She wasn't trying to be beautiful. She was trying to be memorable. And there's a difference.

By 1979, Sharron Wray had opened Psych-Out II a few doors down from George's on Marshall. Last pit stop on the way to Club South Baths. She made Trixie the Show Director. That title meant something. Trixie was responsible for booking the acts, running the shows, and making sure a room full of le***ans and gay men actually got along for a few hours. In those days, the boys and the girls didn't always mix. Trixie was the bridge. She could work any room because she wasn't performing for approval. She was performing for connection.

Then she took over the Breakfast Club at J-Wag's. This show started at 3:30 in the morning. Not PM. AM. The audience had been out all night. They were exhausted, they were drunk, and they had absolutely no filter left. Trixie would hand that microphone to anybody who wanted it. You want to try your first number? Get up there. You want to bomb spectacularly in front of twelve people and a bartender? Get up there. She turned that 4 AM chaos into a community workshop. A place where baby queens could fail safely and old queens could show off. She was the ringmaster of the sunrise crowd.

But when we started losing people, Trixie stopped being just an entertainer.

She fundraised for ATEAC. She performed at beer busts and talent nights where every dollar went to people who were sick and scared and had nowhere else to turn. At GayFest '87, she sat in a dunk tank and let the community throw balls at her all afternoon. Sitting up there in drag, getting dunked over and over, because that's what it took to raise the money. That's not vanity. That's service.

And when Michelle Marie was murdered in November of 1990, it was Trixie who organized the benefit at Reflections. It was Trixie who called the performers. It was Trixie who turned that bar into a chapel for the family we build when the one we're born into won't have us. Michelle had just won Best Dressed at the TTP Awards that year. A few weeks later, Trixie was raising money for her headstone.

The TTP Awards. The Trixie Thunderpussy Awards for Excellence. She gave those out every year, and here's the thing that mattered: she honored the competition. The other bars. The places that were supposedly her rivals. Because Trixie understood something essential. There is no competition. There's just us. We're all we've got.

She retired for a while. Moved to Mississippi with a partner. Found some quiet after decades of smoke machines and 4 AM curtain calls. But that kind of queen doesn't stay gone. In 2004, she walked back into J-Wag's in that nun's habit like she'd never left.

And in 2010, when the whole community packed into Minglewood Hall for George's Reunion, there was Trixie. Still in the wig. Still making us howl. Still reminding us where we come from.

She came back again in 2016 for the Dragnificent Vareity Show at Evergreen Theatre. That's the nun photo. Arms wide open, blue cross glittering, standing in a spotlight like she's about to absolve every sinner in the congregation. Which, if you think about it, she kind of has. For fifty years, she's been telling us we're okay. That we belong here. That the joke lands better when everybody's laughing together.

Now about that chicken. There's a certain routine involving poultry that became legendary in these circles. The details are disputed. Some say raw. Some say rubber. Some say it involved gloves. What everybody agrees on is the tagline: "Trixie does chicken right." If you know, you know. If you don't, I'm not going to be the one to explain it to you. Ask somebody who was there at 4 in the morning. They'll tell you. They'll probably act it out.

Fifty years of making us laugh when we needed to cry. Fifty years of showing up when it would have been easier to stay home. Fifty years of proving that the funniest person in the room is often the one holding it together for everybody else.

That's Trixie Thunderpussy. And if you ever see her outside 201 Poplar in her stripper earrings, don't ask questions. Just wave. 👋 👀

This photograph right here. November 1969. And I've been trying to get Scotty James to make Ricky Morgan to tell me who ...
01/08/2026

This photograph right here. November 1969. And I've been trying to get Scotty James to make Ricky Morgan to tell me who the other two people in it are for three solid days now. Three days. Not a word. Not a hint. Not even a wink. So we're calling them The Desperate Housewives of Parkway Village.

That's Ricky on the right in the orange and red paisley mini dress that is giving full-on "I borrowed this from my sister and she is going to kill me when she finds out." Ricky Morgan back then, or Ricky Rivera later, depending on which decade and which mood. Same person, different names across time, which happened more than people like to admit because honey, reinvention was the whole point.

The one on the left in the cream-colored tunic and black pants? That's the one who makes the potato salad everybody talks about at the Fourth of July picnic. The potato salad people request by name. She's standing there like she's about to offer everyone more sweet tea and ask if anyone needs the powder room. Very "my home is your home and for the love of God please use a coaster because that table is real wood."

The one in the middle with the bright yellow blouse and that orange maxi skirt and that orange headband wrapped around her dark hair like she's about to board a yacht to Greece? She organized the entire event. She has got the clipboard. She has got the timeline written out in three colors of ink. She has got opinions about the centerpieces and she is not afraid to share them with the florist, the caterer, the photographer, and the good Lord himself if he will pick up the phone.

Now. Here's what makes this photograph matter beyond the absolute comedy of three people in full housewife drag standing in somebody's wood-paneled living room. That teal lamp looks like it came from a JCPenney clearance sale in 1967 and is still holding on. That terrazzo coffee table is doing its best. And that upholstered chair with the microphone stand next to it? Somebody just performed "Feelings" or is about to perform "Feelings" and needs a moment to collect themselves first.

One month before this photograph was taken, Ricky sat backstage at the Guild Theatre as coordinator for the first public Miss Memphis Review. October 31, 1969. Eighteen contestants in evening gowns performing under blacklights amid DayGlo-painted palm trees. Which, if you have ever tried to wrangle eighteen drag queens in the dark, you know that is a job that requires the patience of a saint, the organizational skills of a five-star general, and possibly a drink.

Jimmy "Candace" Cagle won the crown. Police circled the building but never came in, probably because they took one look at those DayGlo palm trees and thought "you know what, we are not equipped for this level of spectacle."

Film student Judy Peiser documented the whole thing on 16mm film, which became the oldest visual artifact of Memphis LGBTQ+ history. So when people ask "do you have proof this happened," we can say yes, Judy Peiser has proof, and also eighteen people have memories and possibly lower back pain from those heels that lasted well into 1970.

A year before that, Ricky sat at a kitchen table with Dennis Belski and Bill Kendall after a private drag show at the Lowenstein Longhouse. Halloween 1968. Somebody had crowned Miss Terri Woo as Miss Memphis in a living room with a dramatic staircase, which is the most 1968 sentence I have ever written in my life. And afterward, sitting around that kitchen table probably drinking something stronger than sweet tea, these three said, "Why don't we do this again next year?" They meant it. They meant "let's take this public. Let's put it in a theater. Let's put on wigs and gowns and make it real."

Ricky had a community theater background. Ricky knew how to make a show happen. Ricky knew how to herd eighteen queens through a backstage area the size of a broom closet and get them onstage without anyone losing a shoe, a wig, or their dignity. Which is harder than it sounds because dignity was in short supply when someone's trying to glue on false eyelashes in the dark while the person behind them is having a crisis about their hip pads shifting to the left.

By November 1969, when this photograph was taken, Ricky and these two glamorous co-conspirators had every right to look this satisfied with themselves. Because they had just pulled off something nobody thought they could. They had taken drag out of private living rooms where you had to know somebody who knew somebody just to hear about it, and they put it onstage in a public theater with tickets and programs and an audience that included cisgender women in costume for cover.

They called it "The Miss Memphis Review" instead of "Miss Gay Memphis" because, as Vincent Astor explained later, "the word gay was nowhere" in 1969. They were strategic. They were careful. They knew exactly what they were doing. But they did it anyway. They put on wigs and gowns and makeup and stood on that stage and said "we are here, we are spectacular, and we are not going anywhere."

So this isn't just three people in drag posing for a photograph in somebody's paneled den with furniture from the Sears catalog. This is November 1969, one month after Memphis had its own Stonewall moment, and these three are taking a little break from making history. Maybe somebody just performed. Maybe somebody's about to perform. That microphone stand suggests something musical is happening or about to happen. Either way, they look like they know exactly what they've done.

Ricky went on to help build what became the cathedral of Memphis drag culture. Worked backstage while Dennis Belski performed as Melina and Bill Kendall fought the Memphis Board of Censors all the way to the Supreme Court and won. And when George Wilson took over The Door bar in 1969 and turned it into George's, Ricky was part of the team that made it happen. The first bar in Memphis with regular drag shows. The first gay bar with a dance permit, which meant you could legally move your body to music without the police shutting the whole thing down, which in 1969 was not just nice, it was revolutionary.

By 1971, police would raid George's mid-show and arrest four performers for the crime of wearing dresses. And by October 9, 1971, Judge Ray Churchill would dismiss all charges, effectively nullifying Memphis's cross-dressing ordinance. Which meant that Ricky and Melina and every other queen in Memphis could put on a wig and a gown and walk down Madison Avenue if they wanted to, and the law could not touch them.

The Desperate Housewives of Parkway Village were part of that world. They were there in November 1969, dressed to the nines, making it happen.

If you know who these other two are, speak up. Because this history does not write itself. It gets written by the ones who remember. And clearly Ricky remembers but Ricky's not talking, so the rest of us have to do the work.

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